By Malcolm Gaskill
Crime and the legislation have now been studied by way of historians of early glossy England for greater than a new release. This publication makes an attempt to arrive extra than most normal remedies of the topic, to discover the cultural contexts of law-breaking and legal prosecution, and to get well their hidden social meanings. It additionally examines intimately the crimes of witchcraft, coining--counterfeiting and coin-clipping--and homicide, in an effort to exhibit new and critical insights into how the deliberating usual humans used to be remodeled among 1550 and 1750.
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Additional info for Crime and Mentalities in Early Modern England
Rabuzzi, Mentalities from crime 19 history and crime The history of crime and criminal justice has been an issue of central importance in the social history of early modern England for over twenty years. Since the pioneering work of E. P. Thompson, J. S. Cockburn and others, a generation of historians has investigated the legal archives so that we now have a more detailed account of criminal prosecution than once seemed possible. 73 One striking feature of the historiography has been the degree of consensus which has emerged, and on the face of it there may seem little left to say.
Early modern European witchcraft: centres and peripheries (Oxford, 1990), pp. , pp. 172±6, 189; Marijke Gijswijt-Hofstra, `The European witchcraft debate and the Dutch variant', Social History, 15 (1990), pp. 181±94; E. William Monter, Witchcraft in France and Switzerland: the borderlands during the Reformation (London, 1976), pp. 10±11. J. K. Swales and H. V. McLachlan, `Witchcraft and the status of women: a comment', British Journal of Sociology, 30 (1979), pp. 349±58; H. V. McLachlan and J.
The thinking of the majority is usually only apparent in their recorded behaviour. And yet extracting thinking from behaviour may be the best approach after all. 65 As such, attempting to recover abstract ideas from the lives of illiterate people might be inappropriate as well as impossible. Piero Camporesi sees early modern Italian herdsmen as having possessed `a practical knowledge and pragmatic empiricism with 60 61 62 63 64 65 Norman Simms, `An editorial', Mentalities/MentaliteÂs, 1 (1982), p.